Wednesday, February 18, 2015

The Internal Evidence for John 7:53-8:11 (pt 1)




(1) LARGER CHIASTIC PATTERNS IN JOHN


Chiastic Patterns at the Paragraph Level
John the Evangelist does not limit himself to simple word matches or phrase patterns. He continuously builds ever higher and larger, constructing his gospel from the bottom up as well as from the top down.
The next higher distinct class of chiastic structure in John is at the passage or paragraph level. These larger blocks of text are not coordinated by mere words or phrases, but rather by concepts and themes.
In this case also, the very structure of the Gospel can be used for textual-critical purposes, to help determine the plausibility of a given arrangement, or the integrity of a given extant text-type, manuscript or variant.
In the Part of John known as the "INFESTO SCENOPEGIAE JERUSALEM" (John 7:1-10:19), we have again a large set of sections or passages which are chiastically organized, as can be seen by their self-contained themes and content.
We call this chiastic section of John the Mount of Olives Chiasm for reasons which will become obvious when the section is examined. 



The Mount of Olives Chiasm
 


Nazaroo's footnotes: 
The amazing insight this chiasmic structure offers is that the earthly Temple is a mere outer gate, an interface to the world. All that is important takes place well inside the ascending ladder to ...
the Mount of Olives.  
The real Holy Place, the launching pad where Jesus literally ascends to heaven and returns is here.
On His way back from the Mount, He is confronted with the adultery test-case. There is little doubt that the author of this incident intends us to see the woman as a typology for the Southern kingdom of Judaea, an Adulteress.
The irony in their persistence should not be lost, as Jesus mercifully declines to judge her, and postpones the trial.
Instead He again preaches as the Light of the World, a last attempt to save men from the coming judgement.


Monday, February 16, 2015

Excursion into Daniel (2): Persian Period





After Daniel, Jerusalem and Judaea pass under the rule of Persia,
the Second Empire in Daniel's Vision (i.e., the Silver Torso).

Under this era, three decrees are given, to end the 70 Years of
Babylonian Captivity, and give permission to rebuild the Temple
and restore the walls of Jerusalem.

This era also sees the last of the prophets and Canonical books
accepted finally by Jews and Protestants.

Daniel leaves us with his vision of "Seventy Weeks",
i.e., 490 years, seven times as long a period as
the one prophesied by Jeremiah.

But with the ending of the Babylonian Captivity,
Jeremiah is established as a prophet,
and Daniel, who witnesses the entire Captivity,
becomes his successor.

Other minor prophets pop in for the Temple rebuild and Jerusalem,
but they do not offer the grand visions of future empires like Daniel.



Sunday, February 15, 2015

Excursion into Daniel

Just a quick chart showing the timeline for Daniel and how it fits into his predecessor Jeremiah.





Saturday, February 14, 2015

Book of Enoch (pt 1): Preliminaries




Background of the Book of Enoch (1st Enoch)

The Book of Enoch (1 Enoch) is an ancient Jewish religious work, ascribed to Enoch, the great-grandfather of Noah.

Western scholars currently assert that its older sections (mainly The Book of the Watchers) date from about 300 BC and the latest part (The Parables) probably was composed at the end of the 1st century BC

Enoch is a (non-canonical) text used by various Jewish sects such as the Dead Sea Scrolls community during the 2nd Temple period. It consists of 5 separate works that were later combined into one document:

(1)  The Book of the Watchers (chapters 1-36),
(2)  The Parables of Enoch (37-71),
(3)  The Astromonical Book (72-82),
(4)  The Book of Dreams (83-90), 
(5)  The Epistle of Enoch (91-107) - which includes: 
     (6)  The Apocalypse of Weeks (93:1-10; 91:11-17),
     (7)  The Book of Noah (104-107)
(8)  The Concluding Discourse (ch. 108)

 The various parts of Enoch were composed in Aramaic and translated into Greek, and from Greek into ancient Ethiopic (Ge'ez), in which version alone the entire collection has survived.

Aramaic fragments of all sections of Enoch except the Parables and the concluding discourse (chapter 108) have been found at Qumran (from at least 11 different manuscript copies), which  "render very probable the view that Aramaic was the original language of the greater part of the work. - This conclusion would not appear to be affected by the existance of the Hebrew fragments from Cave 1 that have been compared to 8:4 - 9:4 and 106:2, since these Hebrew fragments almost certainly belong to a source used in Enoch (viz. the Book of Noah), rather than to the book of Enoch itself." (Knibb, Intro. p7).

 Four copies of the Astronomical Book were found (4Q208-211).
Seven manuscripts contain fragments of the other sections of the Book of Enoch. 4QEna and 4QEnb (4Q201, 202) only contain fragments of the Book of the Watchers.
4QEnd and 4QEne (4Q205, 206) combine fragments of the Book of the Watchers, the Book of Dreams, and the end of the Epistle and the Book of Noah (104-107), 4QEnf (4Q207) contains a fragment of the Book of Dreams, and 4QEng (4Q212) consists of fragments of the Epistle.  (totalling about 1/5  of the Ethiopic version).

 There were also two fragmentary copies of the Book of Giants found in cave 1 (1Q23-24), one from cave 2 (2Q26), and five from cave 4 (4Q203, 530-33).

Thus the Qumran fragments suggest the books are very old (pre-Christian),
indeed originally circulated separately (e.g. the Astronomical book), and parts
were probably even composed in Hebrew (e.g. the Book of Noah, Watchers). 





Portions of the book in Greek are extant,

(1) The Chester Beatty-Michigan papyrus Gr-CB, (4th century MS)
(Eth. ch 97:6 to 107:3) (i.e., portions of the Epistle of Enoch, & Book of Noah).

(2) Vaticanus Gr 1809 (11th century MS) (Gr-Vat = Eth. 89:42-49)

(3) The Akhmim MS (Codex Panopolitanus) (6th century MS)
(Gr-Pan = Eth 1-32)

(4) Fragments from Syncellus
(Gr-Sync = 6:1-9:4, 8:4-10:14, 15:8 16:1, a,b,c, and d = unknown frag).





Finally there are dozens of later Ethiopic copies, many complete, ranging from the 15th to the 19th century.


Of particular interest in the Book of Enoch (1 Enoch) are:

(1) the Book of the Watchers, which provides details about fallen angels taking women to themselves and fathering giants,

(2) the Parables of Enoch, which contain descriptions of 'the Son of Man',
sayings that were circulating around the time of Jesus. 





In the 19th century, Protestant theologians were skeptical of Enoch,
in part because it had been banned and out of circulation since the 5th century,
and known copies were very late (circa 17th century),
and written in Ge'ez, with only a few quotations extant in Greek.
The only Christian churches still using the book were the
Ethiopic Churches in Africa.

But prior to 400 A.D. Enoch was a very popular book,
circulated widely, and was quoted by almost every early Christian writer.

 
The Book of Enoch

'The earliest literature of the so-called “Church Fathers” is filled with references to this mysterious book. The early second century “Epistle of Barnabus” makes much use of the Book of Enoch. Second and Third Century “Church Fathers” like

Justin Martyr,
Irenaeus,
Origin
and
Clement of Alexandria all make use of the Book of Enoch.
Tertullian (160-230 C.E) even called the Book of Enoch “Holy Scripture”.

The Ethiopic Church even added the Book of Enoch to its official canon. It was widely known and read the first three centuries after Christ.'

 


The Book of Enoch is an ancient Jewish religious work, ascribed to Enoch, the great-grandfather of Noah.

http://www.etupdates.com/2012/11/16/the-forbidden-book-of-enoch/
The Book of Enoch is an ancient Jewish religious work, ascribed to Enoch, the great-grandfather of Noah.

http://www.etupdates.com/2012/11/16/the-forbidden-book-of-enoch/
The Book of Enoch is an ancient Jewish religious work, ascribed to Enoch, the great-grandfather of Noah.

http://www.etupdates.com/2012/11/16/the-forbidden-book-of-enoch/